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・ Lakshman Jayakody
・ Lakshman Jhula
・ Lakshman Joo
・ Lakshman Joseph de Saram
・ Lakshman Kadirgamar
・ Lakshman Kadirgamar Institute of International Relations and Strategic Studies
・ Lakshman Kiriella
・ Lakshman Madhav Katre
・ Lakshman Marasinghe
・ Lakshman nagar
・ Lakshman Nipuna Arachchi
・ Lakshman Prabhu
・ Lakshman Rajapaksa
・ Lakshman Sen
・ Lakshman Senewiratne
Lakshman Shastri Joshi
・ Lakshman Singh
・ Lakshman Singh (politician)
・ Lakshman Singh (Scouting)
・ Lakshman Singh Jangpangi
・ Lakshman Sruthi Orchestra
・ Lakshman Wasantha Perera
・ Lakshman Wickremasinghe
・ Lakshman Yapa Abeywardena
・ Lakshmana
・ Lakshmana (Krishna's wife)
・ Lakshmana Pandita
・ Lakshmana rekha
・ Lakshmana Rekha (film)
・ Lakshmana Temple, Khajuraho India


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Lakshman Shastri Joshi : ウィキペディア英語版
Lakshman Shastri Joshi

Lakshman Shastri Joshi〔Due to the conversion from Devanagri to phonetic romanized spellings, he is also alternately referred to as "Laxman Shahstri Joshi". In Marathi articles he is most commonly referred to as "Tarkateertha Laxman Shahstri Joshi".〕 (1901–1994) was an Indian scholar, a distinguished Sanskrit and Hindu Dharma expert, a Marathi literary critic, and supporter of Indian independence. Mahatma Gandhi chose him to be his principal advisor in his campaign against untouchability.
== Biography ==

Born in 1901 into an orthodox Brahmin family, Joshi left home at age 14 after studying to be a priest. Finally settling in Wai, a temple town on the banks of the Krishna river, he became a Sanskrit, Hindu ''dharma'' and Indian philosophy pundit, earning the degree "Tarkateertha", or literally, "Master of logic". Around the time India gained independence, he came under the influence of many reformist intellectuals including M. N. Roy and quickly assimilated and embraced western philosophical systems. He questioned whether those that had the knowledge had wisdom to lead, and recognized those that followed had inadequate knowledge, and he wrote ''Vaidik Sankriti-cha Vikas'' in 1951. This treatise was based on six lectures he delivered at the University of Pune, where he traced the evolution of "Vedic" culture and its influence on modern India. He wrote a critique arguing that modern Indians became conflicted between meeting material needs and attaining spiritual enlightenment, thus fostering a collective weakness, disharmony and allowing caste differences to prevail.〔See a recent English translation of this book, "Development of Indian Culture –Vedas to Gandhi", Published by Lokvangmaya Griha, 2001; and http://www.dkpd.com/servlet/dkGetBiblio?bno=050873〕 For his outstanding contribution, he received the ''Sahitya Akademi'' award from India's National Academy of Letters in 1955. This and other critical inquiries into India’s Hindu religious traditions drew the ire of the contemporary Hindu orthodoxy.

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